7. The revolt of Barak probably occurred about the 25th year of Rameses II, and began at Tabor. In the United States, people tend to think of the African-American experience in regard to slavery, but let’s think broader than that. Orr, James, M.A., D.D. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. Passover Feast in the Bible . Lv 4. Who God is, what He has done, and what He will do in the future is the foundation for all of Christian hope. 1 decade ago. of the Israelites from Egypt. The arguments adduced in favor of the later date are as follows: In the first place, Lepsius (Letters from Egypt, 1842-44) held that no city called Rameses could have been so named, or built by the Hebrews, before the reign of Rameses II, and he placed the site at Heroopolis. A Text of Minepthah, City Rameses 2. God appoints Moses to lead the people out of this bondage. • EXODUS (noun) The noun EXODUS has 2 senses:. The popular belief that many of the judges were contemporary does not agree with these facts, and is indeed in conflict with ten definite statements in Jgs. exodus definition: 1. the movement of a lot of people from a place: 2. the second book of the Bible telling of Moses…. We cannot suppose the Hebrew cattle to have covered more than this distance without water on any single march. Lysimachus said that a scabby people were led by Moses through the desert by Judea and Jerusalem in the time of Bocchoris (735 BC). 9. The word exodus means a going out, or departure. Encyclopedias - Condensed Biblical Encyclopedia - The Exodus, California - Do Not Sell My Personal Information, the fear that his brethren would not believe him (, and his inability to speak with fluency (. The second argument is based on the account by Manetho of the expulsion of leprous and unclean tribes from Egypt. Learn more. The objection was urged by Voltaire, and the consequences were elaborately calculated by Colenso. The children of Israel were miraculously feed with "bread from heaven" or Manna as the wandered for forty years before entering the Promised Land (Exodus 16). He thus cuts off more than three centuries in the period of the Judges, many of whom he regards as contemporary. The invaders of Egypt reached Belbeis and Heliopolis (see Brugsch, History of Egypt, II, 117), and Minepthah states, in his text on the wall of the temple of Amon at Thebes, that he had to defend Hellopolls and Memphis against his foes from the East. 1491, deriving it in this way: --In ( 1 Kings 6:1 ) it is stated that the building of the temple, in the forth year of Solomon, was in the 480th year after the exodus. A second objection is made, that the Old Testament shows complete ignorance of Egyptian history if it makes Rameses II contemporary with Jud because he is not named in that book. 2nd Argument: Manetho's Statements 3. This view of the Exodus route is practically the same as advocated by Dr. Robinson, by Dr. E. Naville, by Sir S. Warren, by Sir W. Dawson, and by others who have visited the region in question. The Babylonian chronology thus gives a far safer basis than do these doubtful observations. The date agrees with that mentioned in the Old Testament for the Hebrew conquest of Palestine, and the only objection to the identification of the 'Abiri (who attacked Ajalon, Lachish, Ashkelon and other cities) with the Hebrews is, that it upsets theory of Lepsius and the popular views as to the date of the Exodus which he maintained. We are also told that the route chosen was "the way of the wilderness by the Red Sea" (Exodus 13:18). a going out; a departure or emigration, usually of a large number of people: the summer exodus to the country and shore. In Exodus chapter 3, God, in the form of a burning bush, appeared to Moses and told him He was sending Moses to free the Israelites from their slavery in Egypt. Exodus is a Book in the Bible. In it Minepthah boasts of his conquest of the invaders who--as elsewhere stated- -attacked the Delta, and penetrated to Belbeis and Heliopolis. It is in a series of commands regarding assault and injury. Moses made the first effort to emancipate his enslaved brethren. The book of Exodus establishes God's covenant relationship with the full-fledged nation of Israel. lil_sprite_77. But it does not say that the sojourning was all in Egypt, but this people who lived in Egypt had been sojourners for 430 years. The sea which Israel crossed is not named in the actual account of the journey, but in the So of Moses (Exodus 15:4) it is called the "Red Sea" in the English Versions of the Bible, following the Septuagint, the Hebrew name being Yam Cuph, or "weedy sea," a term which applied not only to the Gulf of Suez (Numbers 33:10), but also to the Gulf of 'Aqabah (Deuteronomy 28; 1 Kings 9:26). Bread was also used in the Bible to symbolize an enemy being totally conquered (Numbers 14:9), hospitality (Genesis 19:3), and the acceptance of wisdom (Proverbs 9:5). They were induced by Osarsiph, a priest of Heliopolls, to renounce the Egyptian gods, and this Osarsiph Manetho identified with Moses. Thus 175 years elapsed between Jephthah's victory and the foundation of the Temple--a total of 475 years, or rather more, from Joshua's conquest. In Judges 11:26 the first victory of Jephthah is said to have occurred 300 years after Joshua's conquest. Date of Exodus 4. 3. 23:12; Deut. The descendants of Abraham prosper after settling in Egypt, only to be enslaved by a fearful, hateful Egyptian Pharaoh. He continued to relate that, after Armesses Miamon (Rameses II) had ruled 66 years, he was succeeded by an Amenophis whom Josephus calls a "fictitious king"--and rightly so since the name does not occur in the XIXth Dynasty. Biblical Arch. 102) was withdrawn in his time--about 1480 BC--and it is then (numbers 102-3-4-6, 199) that a fierce people coming from Seir, and called the 'Abiri or Chabiri, are noticed by the Amorite king of Jerusalem as "destroying all the rulers" of the country. Lepsius asserted that the Exodus occurred in 1314 BC, being the 15th year of Minepthah; but this is generally regarded as at least half a century too early for the year in question, and Israel was not in Egypt even ten years earlier in his reign. Dr. Flinders Petrie has suggested that for "thousand" we should read "families"; but, though the word ('eleph) sometimes has that meaning (Judges 6:15; 1 Samuel 10:19; 23:23), it is in the singular, and not in the plural, in the passage in question (Exodus 12:37). The problem begins in the book of Exodus, when the prophet Moses, speaking with God on Mount Sinai, asks God to show Moses his glory.God warns that: "…You cannot see my face, for no one may see me and live." Bible Dictionaries - Smith's Bible Dictionary - Exodus, The, Encyclopedias - International Standard Bible Encyclopedia - Exodus, The, California - Do Not Sell My Personal Information. 5. 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